That is indeed the question.

As for this latest week in the saga of when in the world will OGC get into its new building, the answer is, I am sorry to say it, not to CO.

However, we are making progress. Next week may bring an entirely different response.

New handrails got installed today. We have requested a final building inspection. It may happen tomorrow or Monday. At this point, that remains undetermined.

As for the site, that work in regrading the approach should get finished over the weekend. A surveyor may or may not have to re-shoot the elevations which could lengthen the process of approval somewhat but not beyond next week.

The civil engineer needs to get what they call record drawings to the city from which they make something called Mylars. That might take a week. All depends.

All of that to say that we have a chance of having everything done by next Wednesday or so and then it depends on the city to answer the question of questions – to CO or not to CO?

So here is the deal. We definitely won’t be in the new building this Sunday, May 20. I plan to recommend to the board on Monday night in our leadership team meeting that we hold off on our first “soft opening” until June 3, just to be safe. Actually I have an ulterior motive in that suggestion. Nancy and I will be out of the country from the 27th to the 31st for our son’s wedding. Those plans have been on the books for months. I never thought they would conflict with the opening day of our facility. Just can’t imagine missing the first Sunday we get to take possession so I will ask for grace to wait until we get back.

So now you know what I know. I choose to believe that God has been working behind the scenes all along for His glory and our good in these delays. The timing will prove perfect as far as He is concerned. How could I conclude anything otherwise after what I preached last Sunday?

All I know is that we are in for a splendid time in our new digs. I can hardly wait. Can’t thank God enough for the privilege of getting to do this on our watch.

On Sunday toward the close of my Mother’s Day message, I inserted an acrostic using the word ABLE to help crystallize four practical application principles for making the journey from a place of resentment in our spiritual lives to one of true blessed contentment. Naomi (means pleasant or sweet) suffered so greatly from a battle with bitterness over all the hard providences of  Ruth chapter one that she requested a name change to Mara (means bitter) in keeping with her frame of mind. A root of bitterness springing up does cause trouble (Heb. 12:15).

I went over it fairly fast due to the time. Also, it wasn’t in the notes as I only came up with the idea early that morning. I thought I would review it here in the blog in case someone might have missed some or all of it.

A – admit your struggle. There is something of Mara/Naomi in all of us. This was a godly woman. She struggled as we all do. I personally find this encouraging. The Lord loved her enough to bring her through it graciously over time. It doesn’t do any good to deny feelings of resentment. Rather than run from the Lord, take those feelings to the Lord for His help.

B - believe the truth. Begin with the truth of the gospel. I love J. D. Greear’s gospel prayer that he unpacks in his book on the gospel. The first point goes like this: In Christ, there is nothing I could do to make You love me more; nothing I have done that makes You love me less. That last phrase is particularly applicable. Satan loves to accuse us when ingratitude and other sins take hold. When he does we must cling to the gospel and remember that our standing with God in Christ is not about our performance; it’s about His provision. We have become the righteousness of God in Him (2 Cor. 5:21).

Beyond that, believe the truth of exceedingly great and precious promises of God’s word that reveal His continual plotting for His glory and our good in every circumstance, even the difficult ones. Romans 8:31 stands out among them. If God is for us, who can be against us? Psalm 118:6 is a good one to wage the fight for joy against unbelief and resentment as well: The Lord is on my side; I will not fear.

L - look for the sweet providences a midst the hard. I spent a good bit of the message demonstrating how Naomi’s bitterness blinded her to all the good things God was doing even in the midst of her struggles. Calling herself empty when she had such a treasure in the partnership of Ruth was only one but perhaps the most obvious. Ask the Lord to help your eyes to be open to signs of His goodness that you might not be noticing, like perhaps a good friend sticking with you through your trial. I failed to mention this on Sunday but one way to help cultivate that discipline is to write your thoughts down in a journal. That can tend to focus concentration on things in a marvelous way.

E – engage in thanksgiving. There is no room for bitterness in a thankful heart. If you practice the art of giving thanks for the many providence of your life, it tends to keep resentment at bay. And when you can’t find even one, as a believer you can always give thanks for the gospel and the fact that God has made you part of His greater story of redemption and that, in the words of John Piper, your life and mine in Him is not given over to trifles.

His words were on this matter were so good, I will quote them once more here:

The book of Ruth wants to teach us that God’s purpose for the life of his people is to connect us to something far greater than ourselves. God wants us to know that when we follow him, our lives always mean more than we think they do. For the Christian there is always a connection between the ordinary events of life and the stupendous work of God in history. Everything we do in obedience to God, no matter how small, is significant. It is part of a cosmic mosaic which God is painting to display the greatness of his power and wisdom to the world and to the principalities and powers in the heavenly places (Ephesians 3:10). The deep satisfaction of the Christian life is that it is not given over to trifles. Serving a widowed mother-in-law, gleaning in a field, falling in love, having a baby—for the Christian these things are all connected to eternity. They are part of something so much bigger than they seem.

Are you able to make the journey from bitter to blessed? Neither am I. But He is.

I am really looking forward to our church getting one of these from the City of Altamonte at some point in the near future.

Our fearless building committee chairman gave me the skinny today about where things stand after almost another full week of trying to dot every “I’” and cross every “T” on our site to the pleasure and approval of our government inspectors.

The good news is that we are really close to finishing the building proper. We expect to have the handrails go in tomorrow. Hopefully first thing next week we will schedule another inspection on the facility and we pass. If and when that happens, then Ross plans to go to the city for that conversation with the powers that be that he talked about last Sunday. He will petition them for a provisional C O that would allow us to occupy our building while we finish up items on our site.

Speaking of the site, the man holes have been adjusted. They need to be surveyed and inspected. We thought that was all we needed to do in the way of finishing up outside.

However, yesterday the Seminole County inspector came back for another pass on the property and brought some friends with him. The list suddenly got longer. Apparently we have some sidewalk to tear up and re-position. And a portion of our entry drive needs to get taken out and regraded and paved again. How long will that take, you ask? Good question, but if we don’t get that provisional C O we are likely looking at the end of the month before we finally get into our new facility.

Sigh. Double sigh. Triple sigh.

How many cliches can I quote you. It is what it is. Good things come to those who wait. Murphy’s law. If we didn’t have bad luck we wouldn’t have any luck at all. That’s probably not the best thing for somebody with my theology to say.

Think I would rather stick with the Scripture in Proverbs 21:1.

The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.

Just substitute inspector for king and you will get the picture.

As for me and my house, we will wait upon the Lord and renew our strength (Isa. 40:31).

How about yours?

The letter came today.

Voice of the Martyrs (Nancy and I receive their monthly newsletter and give as led to their ministry from time to time), fiercely devoted to serving the persecuted church across the globe since 1967, confirmed what I had already heard via the internet.

Executive Director, Tom White, took his own life last month. This husband, father, grandfather, and articulate voice for the persecuted (I know, I’ve read many an editorial by the man), himself once imprisoned for his faith in Cuba, did what to many, especially Christians, can only be described as the unthinkable. He committed suicide.

Not much is known about the circumstances. But, to VOM’s credit, they revealed that the day before his fatal choice, “allegations were made to authorities that Tom had inappropriate contact with a young girl.” Here’s what the writer of the letter speaking on behalf of VOM gave as his settled-upon explanation: “I personally believe that rather than face those allegations and the resulting fallout for his family and this ministry, Tom chose to end his life.”

What are we to make of this? How are we to respond?

I say let there be compassion. Only days ago I read in 1 Kings 19:4 of the great prophet Elijah’s plea, gripped with fear, for God to take his life as he fled into the wilderness to escape the threats of the evil Jezebel. God’s servants can and do know cavernous depths of depression. William Cowper, poet and hymn writer (he gave us, among others, God Moves in Mysterious Ways His Wonders to Perform) made multiple attempts on his angst-filled life. Believers do not escape the slough of despair.

I say let there be perspective. By that I mean providence perspective. I have no earthly idea if Tom White did anything untoward the girl in question. Of course that is possible. I admit, it doesn’t look good. But what if he didn’t? What if he was entirely innocent? What if the truth lies somewhere in between? Only eternity will tell.

But one thing is for sure. In interpreting the hard providence of dreadfully incriminating accusation, Tom White, who, from what I can tell, no one believes was a false professor of Christianity but rather a true believer, failed to count Romans 8:31 ultimately true for him – If God is for us, who can be against us?

Who knows how God was plotting for the man’s good through a Romans 8:28 kind of working out of things? And this cancer survivor and pastor of four churches over time does not say such a thing flippantly.

Naomi made the same mistake, an incomplete and inadequate interpreting of providence in her crushing circumstances in the book of Ruth. That is the subject of my Mother’s Day message this Sunday. I wish I didn’t have such a pertinent and recent illustration with which to work. But the truth is I do.

I trust the Lord will use it, the text, and my words somewhat to serve us all on the journey from bitter to blessed that will keep us from such a fate and oh so much more – deep, abiding, exquisite, even-in-the-hard-providences joy in Him.

Strange way to intro this blog post, yes? It will make sense quite quickly, I’m afraid.

Wednesday saw us undergo a number of inspections on our property. We faired pretty well on the inside. We passed some items; others need a little more fixing. But overall things look good for the CO from that vantage point.

I wish I could say we got the same high grades on the outside. Turns out we have a problem with not just one manhole cover (we had some inkling about that already). Apparently we have multiple manhole cover issues, two to be exact. Something’s not quite right. Don’t ask me. I don’t even want to know. Smarter folks than I have got it covered (pun intended).

So what’s the bottom line? This I do understand. It will take seven to ten construction days to fix the problem. Best case scenario now for our first soft opening looks like May 20. Wish I had better news for us, but I simply don’t. All I can tell you is that we are doing all that we can and working every angle possible to get closure on this deal. Please pray for wisdom to that end. And of course, please continue to pray for favor with the city.

I thought about concluding by saying something spiritual about the virtue of patience from texts like Romans 2:6-7 and James 4:7-11. But I have to be honest. I’m not feeling particularly spiritual at this moment. Think I’ll go look for a working manhole cover and crawl inside for a pastoral pity party.

Just kidding . . . I think.

As we anxiously await the granting of a CO from the city so that we may occupy our new building (sorry, no green light as of this writing), it occurred to me this morning why, at least in part, in our twenty year history as a church, now was the time to get this project accomplished.

The insight came in the course of my through-the-Bible-in-a-year reading this morning from 1 Kings 5:1-6. Solomon has assumed the throne in the place of his father, David. He desired to build a temple for worship, a dream his father never got to realize. So in this chapter he writes Hiram, king of Tyre, with whom David enjoyed a close relationship, to request materials for the project. Here’s how he explained the circumstances that gave him the go ahead where his father experienced only disappointment:

Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. And Solomon sent word to Hiram, “You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. And so I intend to build a house for the name of the LORD my God, as the LORD said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians (emphasis added).”

I found myself very grateful for a similar sentiment with respect to the last few years at OGC. God has given us rest. We have enjoyed peace. There has been neither adversary or misfortune, at least in terms of ministry-arresting plans for the advancement of the gospel through our work. Lord knows, we have had our share of that in the past. That kind of thing frustrated our building plans before. But God has blessed us as of late and for some time now so that we could actually get to the point of planning, building, and now soon occupying our own facility for executing the mission God has given us.

Today’s message from John 14:25-31 is now on the web. You can listen to the audio here.

Jesus rebukes His own for their failure to enter into His joy of heading back to the Father in glory. They are far to self-absorbed with their own grief to see the bigger picture. He loves them even in the sting of rebuke. If you loved me, you would have rejoiced.

Do we consider everything from Christ’s hand, including His rebukes, as precious?

Octavius Winslow encourages us to do just that:

Receive as precious everything that flows from the government of Jesus. A precious Christ can give you nothing but what is precious. Welcome the rebuke – it may be humiliating; welcome the trial – it may be painful; welcome the lesson – it may be difficult; welcome the cup – it may be bitter; welcome everything that comes from Christ in your individual history. Everything is costly, salutary, and precious that Jesus sends. The rude tones of Joseph’s voice, when he spake to his brethren, were as much the echoes of his concealed affection, as the softest, gentlest accents that breathed from his lips. The most severe disciplinary dispensations in the government of Christ are as much the fruit of His eternal, redeeming love, as was the tenderest and most touching expression of that love uttered from the cross.

May we find everything that Jesus sends precious, even His rebukes of our beyond-what-is-necessary, self-absorbed grieving of loss.

I just finished hemorrhaging over my latest message earlier today. I decided to study and write with a grand opening of our facility service in mind. I felt led to camp out in 1 Timothy 3:14-16. I entitled the message Why Church?: A Case for Christianity in a Many-Gods Age. I worked from the word pictures Paul employs for showing the true nature of the church and why it should compel our priority participation in its ministry.

We still don’t know when we will schedule such a service. It all depends on the granting of a CO by the city and the timetable for “soft openings” so we can get our act adequately together for a “hard opening” service likely to happen no earlier than sometime in June.

But mark my words. Whenever it does happen we have to determine to act intentionally and strategically with a Colossians 4:5 kind of mentality in mind. Conduct yourselves wisely toward outsiders, making the best use of the time.

Paul actually uses the metaphor of walking in the original for the way we live our lives. He calls for us to walk in wisdom toward outsiders, those who have yet to embrace faith in the gospel of Jesus Christ.

What does that kind of wise walk look like? It involves making the best use of the time. This is an interesting phrase in the original. Literally it reads redeeming or buying up the time or opportunity.

The New Bible Commentary makes this remark on the idea here noting that the word redeem or buy up suggests an intensive activity, a buying which exhausts the possibilities available because they recognize that their time is limited. Kind of like determining to purchase all the remaining copies of some print of a famous painting because you know its a limited edition.

That assumed, it remains to examine one’s approach to reading.

Unlike TV or movies, you can’t really go passive in the discipline of reading, especially works of nonfiction. You have to engage.

Mortimer Adler and Charles Van Doren argue in their book How to Read a Book: the Classic Guide to Intelligent Reading that reading more actively vs. less actively makes for the better reader who actually demands something of himself as he reads. Therefore he earns a higher return on his investment as opposed to the more passive type that coasts through a book or article.

Nowhere does this show itself more plainly than in tackling the work of a more demanding author. Case in point? William Wilberforce and his Practical View of Christianity. I saw that deer-in-the-headlights look from some of our men at Saturday’s Oxford Club meeting as we tried to make sense of the introduction. I likened the book to treasure to be mined, not at six feet under, but more like 600 feet under. It won’t give way to its rewards without a lot of digging.

In the interest of warding off attrition in our club meetings and in promoting the virtue of reading in a demanding kind of way, I pulled Adler and Van Doren’s book from the shelf looking for help.

Perhaps more insight will come in further posts, but let me start here with their simple prescription for active reading: Ask questions while you read–questions that you yourself must try to answer in the course of reading. What questions, you may ask? They suggest the following:

There are four main questions you must ask about any book.

1. What is the book about as a whole? You must try to discover the leading theme of the book, and how the author develops this theme in an orderly way by subdividing it into its essential subordinate themes or topics.

2. What is being said in detail, and how? You must try to discover the main ideas, assertions, and arguments that constitute the author’s particular message.

3. Is the book true, in whole or part? You cannot answer this question until you have answered the first two. You have to know what is being said before you can decide whether it is true or not When you understand a book, however, you are obligated, if you are reading seriously, to make up your own mind. Knowing the author’s mind is not enough.

4. What of it? If the book has given you information, you must ask about its significance. Why does the author think it is important to know these things? Is it important to you to know them? And if the book has not only informed you, but also enlightened you, it is necessary to seek further enlightenment by asking what else follows, what is further implied or suggested.

You don’t have to participate in the Oxford Club for Men to aspire toward becoming a demanding reader.

As for me and my house, the more demanding readers in our church, the better.

This Saturday our Oxford Club for Men dives into the introduction and first chapter of A Practical View of Christianity by William Wilberforce. For information on the meeting click here.

I confess I am eager to tackle such a challenging manuscript by someone long since gone to his heavenly reward for a variety of reasons, not the least of which is this counsel from another voice from the past, C. S. Lewis:

There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books…. Now this seems topsy-turvy. Naturally, since I myself am a writer, I do not wish the ordinary reader to read no modern books. But if he must read only the new or only the old, I would advise him to read the old…. A new book is still on its trial and the amateur is not in a position to judge it. It has to be tested against the great body of Christian thought down the ages, and all its hidden implications (often unsuspected by the author himself) have to be brought to light…. It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between…. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books (“Introduction” in On the Incarnation by Athanasisus, 3-5).

I can smell the salt air already. Hope to see many of the brothers on Saturday at 7.